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Worshiping? Idols?

Today's sermon was about worshiping idols. The problem that I, as a person with Asperger's, have with that concept is that as it is currently defined it is so broad-based to be almost meaningless, and open to numerous interpretations and manipulations.

First of all, what is idolatry? Classically speaking, it was worshiping statues and stuff like that as God. Catholics get accused of it all the time, and it's one of the things people think about when they think about religions like Hinduism. Now, I am not a Hindu and don't know much about it, but Catholics really don't worship statues and paintings. At least they are not supposed to. The statues and paintings are visual representations to aid in worship. So I suspect the same is true of other religions that use art. Another definition of idolatry according to the big three monotheistic religions, is having any other god but theirs, however you want to name Him.

However, that is not what is meant by idolatry today. Now idolatry is defined as anything considered more important than God. "Anything" and "more important" are the key words here. Now, who does the defining? Because among the things listed this morning were things like science, technology, hobbies, how you spend your time, how you spend your money, the whole gamut of life. It's a great way to control people, by saying that other things are more important than God. For those of us who have obsessions (and most of us do), that's a pretty big potential guilt trip.

Also, what is meant by worship? Again, classically speaking, worship meant participating in religious rituals. I really doubt that we go around bowing down and praying to the subject of our various obsessions and interests. So are we really worshiping them and putting them in the place of God? I doubt it.

I have known some pretty religiously unbalanced people, and I would suspect that they got that way precisely because of the kind of thing I have mentioned above. The pastor talks (on other occasions) on the need for balance in our lives, but how does one achieve that? That I have yet to hear a sermon on.

Comments

Ah... my church was discussing something like that the other day, in fact this was even mentioned today.

The catholics I believe actually honor Mary because she was the one that actually gave birth to Jesus but they do believe in god and you are right as they don't worship paintings and statues.. I remember hearing somebody more experience telling me about it.

I think I might have an idea why they get accused though? My friend does have this jesus statue and the candles as well as the Jesus and the cross statue. But I don't know how about that though?
 
I think the confusion comes because the statues and paintings are given a lot of attention, or at least they used to be, and it is easy to jump to conclusions. Especially since some people seem to go overboard on what is called "private devotions." The central public act of worship in the Catholic church is the Mass. However, over the centuries, various saints and others have experienced visions in which Jesus or Mary tells them that they want a specific act of devotion established, such as the Rosary, or a medal made. These are "private revelations or devotions" and there is no obligation to believe in them, although in reality there can be a lot of pressure to. Martin Luther and the other reformers didn't like this sort of thing and they got rid of it, which was probably a pretty smart thing, as I have seen how factions can form around different "revelations" and tear a parish apart. Some are approved by the Church; others, like Medjudgorie, are not.

What many people may not realize is that around the 3rd or 4th century AD, there was a big controversy in the Christian churches about whether statues and paintings could be used in worship (the New Testament is silent on that subject). For a while it looked like Christianity would go the way of Islam and prohibit all images. Many early Christian works of art were destroyed during this period. Eventually, however, the side that favored using religious art won and the subject was not raised again until the Reformation.
 

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