I’m understanding ‘sense of self’ to mean being able to see yourself as the same person throughout the past and in the present,
And yet, 'sense of self' has various building blocks/definitions in psychology, some of which may be the basis for this study of autism and it's proposed theory.
For example Kohut's or Bern's or in this case I'm thinking of Winnicott's, which appeals to me personally:
Donald Winnicott distinguished what he called the "true self" from the "false self" in the human personality, considering the true self as one based on the individual's sense of being, not doing, something which was rooted in the experiencing body.
[7] As he memorably put it to
Harry Guntrip, 'You know about "being active", but not about "just growing, just breathing"':
[8] it was the latter qualities that went to form the true self.
Nevertheless, Winnicott did not undervalue the role of the false self in the human personality, regarding it in fact as a necessary form of defensive organization – a kind of caretaker, a survival suit behind the protection of which the true self was able to continue to exist.
[9] Five levels of false self organization were identified by Winnicott, running along a kind of continuum.
[10]
- In the most severe instance, the false self completely replaces and ousts the true self, leaving the latter a mere possibility.[11]
- Less severely, the false self protects the true self, which remains unactualised - for Winnicott a clear example of a clinical condition organised for the positive goal of preserving the individual in spite of abnormal environmental conditions of the environment.
- Closer to health, the false self supports the individual's search for conditions that will allow the true self to recover its well-being - its own identity.
- Even closer to health, we find the false self "... established on the basis of identifications".[12]
- Finally, in a healthy person, the false self is composed of that which facilitates social behavior, the manners and courtesy that allows for a smooth social life, with emotions expressed in socially acceptable forms.[10]
As for the true self, Winnicott linked it both to playing, and to a kind of "hide and seek"' designed to protect creative ownership of one's real self against exploitation,
[13] without entirely forfeiting the ability to relate to others.
And of course there is Jung's: The Self signifies the coherent whole, unifying both the consciousness and unconscious mind of a person. The Self, according to Jung, is the most important and difficult archetype to understand.
[19] It is realized as the product of individuation, which is defined as the process of integrating one's personality.
[20]
Psychology of self - Wikipedia
We read these studies and papers with their theories and yet there is so much background work involved in understanding the postulations. That it's difficult to understand completely.